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June 15 2015

surveyork
13:49
An un-consenting child, an unnecessary, invasive surgery: is there any moral difference between male and female circumcision?
Male and female circumcision are equally wrong – Brian D Earp – Aeon

October 16 2013

surveyork
23:26

Tanya Gold articulates well the existence of contemporary antisemitism (A ban on male circumcision would be antisemitic. How could it not be?, 12 October). But I think she's wrong in describing the Council of Europe as antisemitic for including ritual male circumcision in its examples of violations of children's rights.

I write as a male Jew circumcised at birth in 1958 as part of ritual. I would rather not have been. Yes, male circumcision isn't as extreme a practice as female genital mutilation. However, I know from personal experience that it results in such problems as desensitised sexual feeling, frequent soreness and occasional bleeding. I believe that this irreversible action is at heart an assault on a child, incapable of giving meaningful consent. I attach no blame to my parents' generation, who would have made the decision in the aftermath of the Holocaust, and who would have experienced a society more overtly hostile to them. But I find it depressing that contemporary Jews wish to continue the practice.

And she is quite wrong to say all Jews agree on circumcision.

June 16 2012

surveyork
09:51
CALGARY - The controversial Muslim preacher who says homosexuals are evil and advocates for their death is set to speak at an upcoming event in Calgary.

June 14 2012

surveyork
14:23

Target: Prime Minister David Cameron

Goal: Prosecute female genital mutilation in the UK.

Since it was outlawed in 1985, not a single case of female genital mutilation (FGM) has been prosecuted. According to research by FORWARD, the leading UK charity working against FGM, approximately 66,000 girls have been mutilated in the UK, and 24,000 girls under 16 in England and Wales could be at risk of FGM.

May 14 2012

surveyork
20:05

The St. Petersburg Declaration

April 5, 2007

We are secular Muslims, and secular persons of Muslim societies. We are believers, doubters, and unbelievers, brought together by a great struggle, not between the West and Islam, but between the free and the unfree.

We affirm the inviolable freedom of the individual conscience. We believe in the equality of all human persons.

We insist upon the separation of religion from state and the observance of universal human rights.

We find traditions of liberty, rationality, and tolerance in the rich histories of pre-Islamic and Islamic societies. These values do not belong to the West or the East; they are the common moral heritage of humankind.

We see no colonialism, racism, or so-called "Islamophobia" in submitting Islamic practices to criticism or condemnation when they violate human reason or rights.

We call on the governments of the world to

  • reject Sharia law, fatwa courts, clerical rule, and state-sanctioned religion in all their forms; oppose all penalties for blasphemy and apostasy, in accordance with Article 18 of the Universal Declaration of Human rights;
  • eliminate practices, such as female circumcision, honor killing, forced veiling, and forced marriage, that further the oppression of women;
  • protect sexual and gender minorities from persecution and violence;
  • reform sectarian education that teaches intolerance and bigotry towards non-Muslims;
  • and foster an open public sphere in which all matters may be discussed without coercion or intimidation.

We demand the release of Islam from its captivity to the totalitarian ambitions of power-hungry men and the rigid strictures of orthodoxy.

We enjoin academics and thinkers everywhere to embark on a fearless examination of the origins and sources of Islam, and to promulgate the ideals of free scientific and spiritual inquiry through cross-cultural translation, publishing, and the mass media.

We say to Muslim believers: there is a noble future for Islam as a personal faith, not a political doctrine;

to Christians, Jews, Buddhists, Hindus, Baha'is, and all members of non-Muslim faith communities: we stand with you as free and equal citizens;

and to nonbelievers: we defend your unqualified liberty to question and dissent.

Before any of us is a member of the Umma, the Body of Christ, or the Chosen People, we are all members of the community of conscience, the people who must choose for themselves.

Endorsed by:

Ayaan Hirsi Ali
Magdi Allam
Mithal Al-Alusi
Shaker Al-Nabulsi
Nonie Darwish
Afshin Ellian
Tawfik Hamid
Shahriar Kabir
Hasan Mahmud
Wafa Sultan
Amir Taheri
Ibn Warraq
Manda Zand Ervin
Banafsheh Zand-Bonazzi

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